By Saeed Naqvi
A passionate appraisal of the widespread anger at George Floyd’s murder by a white policeman that newspaper columns are full off, inspires no lasting change in race relations. Establishments have entrenched themselves too securely. In India the jury is out: will the establishment be able to contain street level eruption of discontent. It has never been tested on a scale it will surely be once the lockdown has been lifted.
In the US, Gen. James Mattis, respected soldier and former Defense Secretary, is enjoying what Andy Warhol called his five minutes of fame. He chastised a President whom everybody chastises except Prime Minister Narendra Modi. Never in his life had Mattis known a President so dedicated to dividing Americans. He was particularly severe on Trump’s call to “dominate” the rioters by taking recourse to troops, in violation of the military’s rules of engagement. His successor, Defense Secretary, Mark Esper, also did himself proud by going against Trump’s pronounced inclination to bring in troops.
I wonder if it shames us that there is neither a Mattis nor an Esper to provide relief in our arid wasteland, bereft of dissenters. Rex Tillerson, as serving Secretary of State described Trump as a “moron”. The Texas police chief, Art Acevedo, was comparatively mild: he asked the President to keep his “mouth shut” if he has no constructive ideas to offer.
The vigor and success of a free society covered up an undercurrent of flaws like racism from the very beginning. Extraordinary success in many fields was able to induce a national amnesia about some harsh realities: the nation was founded on genocide and slavery. Unreliable records of Christopher Columbus combined with modern anthropology point to anywhere between 2.5 million and eight million natives killed by disease or other means of extermination. This was a matter of envy for Brazil’s President Jair Bolsonaro. He lamented the fact that the Brazilian cavalry had not been as effective as its US counterpart in exterminating natives.
I have not seen anything as disturbing as the brutality of pre abolition slave lives portrayed in Quentin Tarantino’s Django Unchained. A gruesome image, fairly commonplace in the film, shows a petrified slave, tied to a tree. A pack of hungry dogs, the size of full grown wolves, is let loose upon him, by way of canine supper. Do not dismiss it as cinematic exaggeration. I have just been forwarded a clip from current disturbances — a police dog set upon a black woman, screaming for dear life, even as three white policemen watch with scant interest, a sort of mechanical operation.
To flavor the past, let us rewind at fast speed. In 1919, a black teenager, swimming in Lake Michigan, drifts involuntarily towards a beach for Whites-only. He is stoned until he drowns. Record riots follow in Chicago. This, when President Roosevelt, his cigarette holder at a jaunty angle, is busy persuading senators to ratify the Versailles Treaty. What flourished simultaneously were called “lynch laws”. Bodies of “niggers” hanging from tall, shady trees were occasions for family outings, yielding photographs for albums preserved for posterity. Such memorabilia was the stuff of American pride.
Everyone talks reverentially about Martin Luther King having brought to fruition the Civil Rights Movement in the 60s. But this reporter saw “busing” an issue in Boston even in the mid-70s. Was an attitude ingrained over centuries going to be disbanded by pieces of legislation? Communalism in India has recent, deliberate beginnings, but caste beats western racism by millennia. Is its erasure possible by legislative means? And the recent walk of the impoverished, was laden with images of caste-class overlap.
Capitalism, in other words, kept a wary eye on all transitions away from its stranglehold. Then capitalism overreached itself by mismanaging the post-Soviet globalization. The 2008 financial crisis, and a record economic slump after the Covid-19 mayhem, have induced some rethink.
Comprehensive health care for all, Universal Basic Income, an appraisal of the Scandinavian model, are all part of a vigorous discourse in the West. There is, on the other hand, a deafening silence on these issues in India where the millions of the hungry and the destitute sent on a trek may well return to plague us.